some miracles from quran

Surat ar Rum:

The Byzantines have been defeated, In the nearest land. But they, after their defeat, will overcome Within three to nine years. To Allah belongs the command before and after. And that day the believers will rejoice. In the victory of Allah . He gives victory to whom He wills, and He is the Exalted in Might, the Merciful.

That points the conclusion of hundreds years of war between byzantines(roman empire) and  Persians. At the beginning of 7th century, persians invaded parts of syria and Anatolia, the ‘’nearest lands’’ in this surah. They conquerd the Damascus in 613, and Jerusalem in 614. Egypt surrendered to them in 615-616. They even sieged the Constantinople, capital of roman empire. İt was the common belief that the byzantine empire was going to collapse soon. Muslims’  number were very few and  they very powerless against the enormous hostility towards them in Mecca. They wanted the byzantines to win against persians because they were worshipping to one god and following the Jesus who is one of the 5 great one among all prophets. People of Mecca laughed at Muhammad(pbuh) because he said that byzantines are going to be victorious.  İn 622, which was 7 years later that this quran said romans will win, Roman emperor Heraclius defeated Persians at battle in Issus.  Until 624 war continued at persian lands. İn december of 626, romans defated the persians very heavily…

Surat al Fath,27-28: Certainly has Allah showed to His Messenger the vision in truth. You will surely enter al-Masjid al-Haram, if Allah wills, in safety, with your heads shaved and [hair] shortened, not fearing [anyone]. He knew what you did not know and has arranged before that a conquest near [at hand]

Masjid al haram is the name of Kabah in Mecca. Only one year after the coming of that verse; Muslims conqured the Mecca, without any bloodshed.

Surat an Nur, 55: Allah has promised those who have believed among you and done righteous deeds that He will surely grant them succession [to authority] upon the earth just as He granted it to those before them and that He will surely establish for them [therein] their religion which He has preferred for them and that He will surely substitute for them, after their fear, security, [for] they worship Me, not associating anything with Me. But whoever disbelieves after that - then those are the defiantly disobedient.

That verse came at a time in which Prophet Muhammad(pbuh) has declared newly that he is a prophet of god. And muslims were very few and powerless even against the hostility and murders and tortures of the folk of their own city, Mecca. So how did Muhammad(pbuh) knew that islam will take over the World very soon?

Surat al Alaq 1-5:  Recite in the name of your Lord who created -Created man from a clinging substance, Recite, and your Lord is the most Generous, Who taught by the pen -Taught man that which he knew not.

The ‘’clinging substance’’ in this verse, is recited as the Word ‘’Alaq’’ which gives the surah its name. These 5 verses also the very first verses of quran that given to our prophet by god via the Angel Gabriel. Alaq means ‘’ A small part of meat that sticks’’ in arabic. İsn’t that the stage of the human embryo that sticks to Wall of uterus?

Surat al Dhariyat, 47: And the heaven We constructed with strength, and indeed, We are [its] expander.

According to big bang theory, universe is still expanding…

THE Name of ‘’Haman’’:

Surat al Qasas: 28: And Pharaoh said, "O eminent ones, I have not known you to have a god other than me. Then ignite for me, O Haman, [a fire] upon the clay and make for me a tower that I may look at the God of Moses. And indeed, I do think he is among the liars."

Surat al Gafir 36: And Pharaoh said, "O Haman, construct for me a tower that I might reach the ways - The ways into the heavens - so that I may look at the deity of Moses; but indeed, I think he is a liar." And thus was made attractive to Pharaoh the evil of his deed, and he was averted from the [right] way. And the plan of Pharaoh was not except in ruin.

The french scientist Dr Maurice  Bucaile wrote a book named ‘’moses and egypt’’. İn that book, dr Maurice tells that the name of ‘’ haman’’ was written in the quran, that the objections which are made at past, to the way that quran uses the name of haman’’ and how the scientific findings proved that the quran used that name exactly the right way.

The name ‘’haman’’ was also written on Torah, but in the torah Haman is a persian ruler, not the same person Quran told. So, at the past, some christian scholars claimed that Prophet muhammad has copied that name from the Torah, but he copied it wrong.

The french archelogist   Jean François Champollion has discovered a hieroglyph called Rosetta Stone. Some name lists could be taken from that new-found hieroglyph. At the new eyptian kingdom name lists, the name Haman was written as the chief of the stone-workers.At the Hof Museum in vienna, it is told that haman was very close to the Paraoh.  (Walter Wreszinski, Aegyptische Inschriften aus dem K. K. Hof Museum in Wien, 1906, J. C. Hinriesche Buchhandlung). ( Herman Renke; Die Aegyptischen Personnennamen, Vierzeischnis der namen, Verlag Von J. J. Augustin in Glückstadt, Band I, 1935)

Maurice Bucaille gave the name ‘’HAMAN’’ to a french archelogist and told that this name is from a 7th century arabic hand-writing(he does not give the name of quran on purpose just to see his reaction) .The french archeologist told that it is impossible that a 7th century arabic handwriting contains any information about hiyeroglyphs of egypt. Nonetheless, he said that he will check the name list of Pharaoh’s palace( which was taken from hieroglyphs) and recommend to Maurice Bucaille look into ‘’ Dictionary of Personal Names of the New Kingdom by Ranke" Bucaille found out that Haman was the chief of the stone-workers by looking into german hieroglyph transliteration list. Moreover, the name ‘’haman’’ was aslo written on a monument that was taken to Vienna.

 FEMALE HONEYBEE, BUILDER OF HER OWN CELL:

And your Lord revealed the female honeybee; build homes in mountains, and trees, and in the hives people built for you. (16:68)

In narrating the doings of the honeybee, the Quran uses the feminine gender. In Arabic, verbs are conjugated according to gender. The use in the Quran of the feminine gender in conjugation shows that the acts were performed by the female bee. To translate the honeybee in question with the addition of the adjective “female” before the honeybee would be natural. (It should be noted however that the orthography of both the feminine and the masculine is the same for honeybee.) The working of the female honeybee is described in the Quran as follows:

GEOIDAL FORM OF THE WORLD

79:30: And after that He spread the earth.

The Arabic word “dahw” means rotundity like that of the ostrich’s egg. The above verse was also interpreted to refer to the shaping of the earth in the form of an ostrich egg. Prof. Dr. Suleyman Atefl, former head of Religious Affairs in Turkey, gives the following definition of the word, based on the famous Arabic dictionary Lisan u’l Arab: “The word ‘dahw’ means to spread out, giving (something) a round shape.” The word “dahw” had also been defined as a game played with walnuts. Derived from the same stem, the word “medahi” referred to round stones. Despite the meaning of rotundity concealed in words derived from the word “dahw” there have been translators for whom a spherical earth was difficult to conceive, who had to translate it as “to spread out.” The actual shape of the earth does have the shape of an ostrich egg. Thus the shape of the earth is spheroid with depressions at the poles. The exact figure of the earth which had posed a problem throughout history was established by the Quran.

DIAMETERS OF THE EARTH AND SPACE:

O society of jinns and men, cross the diameters of the heavens and the earth, if you have the ability, then pass beyond them. But you cannot, unless you acquire an authorization. (55:33)

The Arabic word for diameter is “kutr” of which the plural is “aktar;” this refers to the fact that the heavens and the earth have a plurality of diameters. The Arabic language has a special plural to express “duality;” the word aktar expresses a magnitude superior to one or two. We must be careful in the case of three-dimensional objects; “diameter” exists only in spheroid figures. In the case of a perfect sphere we cannot speak of a plurality of diameters, for, in a perfect sphere, there can be only one diameter. We observe in the verse the use of the plural, which is remarkable.

WELL PROTECTED ROOF

And We made the sky a well protected roof. Still they turn away from its signs. (21: 32)

THE UNIVERSE IN GASEOUS STATE

Then He turned to the heavens, and it was in a gaseous state. And said to it, and the earth; “Come into existence, willingly or unwillingly.” They said, “We come willingly.” (41:11)

THE POINT OF DEPARTURE OF OUR ODYSSEY

Do not these disbelievers see that the heavens and the earth were an integrated mass, which We then split, and from water We made all living things? Will they not believe even then? (21:30)

ALL AFLOAT IN ORBITS

It is He who created the night and the day, and the sun, and the moon; each of them floating in an orbit. (21: 33)

IDENTITY ON FINGER TIPS

Does the human being think that We cannot assemble his bones? (75:3)

Surely, We are able to reconstruct even his fingertips. (75:4)

HANGING ON THE WALL OF UTERUS

Then We placed him as a drop in a firmly established lodging(23:13)

Then We developed the drop into a hanging…(23:14)

At the last era of the Ottoman Empire, an english statesman called a question to an islamic scholar: you muslims say that everything can be found in Quran. But, every scientific invention that is found on last centuries came from the West. if everything can be found in quran, then why havent you made that inventions? İslamic scholar answered that question like this: first reason: Quran also posses a role to support the prophethood of muhammad. So if quran states everything in detail, people of the 6-7th century would not understand that and abondon muhammad. Second reason: Prophet muhammad lived a limited life, like all of us. His life span was limited. So the quran, which was send by allah to his prophet through a 23 years of time, can not state everything in detail, that would be impossible in a short time like 23 years. Third reason is that: if quran states everything in a way that everyone can understand, evil people might use these knowledge against the humanity. So there are some keys to understand that knowledge and that key is given to very few…

mathematical miracles

Some mathematical miracles in Quran:

This part will be about some words and that how many times they are repeated on quran:

‘’a day’’ =365 times

‘’days’’= 30 times

The moon= 27 times( moons ecliptic cycle around earth lasts 27 days)

‘’A month’’=12 times

‘’that day’ and ‘’resurrection day’’ = 70 times

Sexual crime     24

Transgression   24

Wrath               24

Benefit                50

Corruption         50

Angels  88

Devil     88

What is the number of the sura Honey-bee (nahl)         16

How many verses does the sura Honey-bee have?        128 (16*8)

 The number of chromosomes of the male honey-bee      16

The number of chromosomes of the female honey-bee     32 (16*2)

Iron       26

Iron’s atomic number   26

How many times is the word?“God” used from the beginning of the sura, till the end of 25th verse which is the only verse wherein 26 the properties of iron mentioned?               26

Sea        32           32/45=71.111

Land      13           13/45=28.888

 The ratio of seas to earth           %71

The ratio of lands to earth          %29

Hope     8

Fear       8

Sun        33

A light  33

Shadow 33

Rich       26(13X2)

Poor      13

Tree      26

Plant     26

Adam    25

Jesus     25

For God the likeness of Jesus is as that of Adam whom he created out of dust, then said to him “Be”, and he was. (3:59)

Sabbath               7

Men of wisdom   16

Mad                   16

Act                   108

Response           108

Righteousness         20

Reward                   20

Satan                 11

Seek refuge       11

Mercy   79

Guide   79

prophet muhammad in bible

Prophet muhammed in bible:

İn quran, christians and jewish peoble are called ‘’ehl i kitab’’. That means ‘’the ones who are given a book’’ Allah says that the christians and jews know the aspects of the last prophet as they know their own childs ; and that their books tell the aspects of the last prophet in detail. Truly, at the 6th century  many christian and jewish scholars were expecting a prophet to come. For example: prophet muhammed  send a letter to the governor of egypt, Mukavkıs, to invite him to islam. Mukavkıs answered that letter and he said in that letter that he already knew that the arrival of a prophet is near but that he was expecting that prophet to come to Damascus( Mukavkıs was a christian governor by the way)

1.

Deutronomy chapter 33

And he said,

               

The LORD came from Si'nai,

and rose up from Se'ir unto them;

he shined forth from mount Paran,

and he came with ten thousands of saints:

with flames at his right hand

Mount Sinai is where Moses spoke with god. The title of moses in islam is: ‘’Kelimullah’’. That means ‘’the one who god have spoken with’’

Se’ir is the name of a mountain which is in the damascus region of Roman Empire. Nazareth( birth place of Jesus) is on that region.Also: The Dictionary of the Bible (63d Edition) has a number of meanings given to Seir. Those include a Horite Clan, which lived during biblical times, one of the points that define Judea, and a district south of the Dead Sea. The fourth definition (page 894) says it is probably the mountainous district of East Arabia, the Edomites. According to some scholars this is probably a reference to Prophet Job. He was an Edomite who descended from Esau who is the brother of Jacob the son of Isaac.

Paran is an old name of Mecca region. Mecca is the birth place of prophet muhammed.

Many biblical literature references, especially the Dictionary of the Bible, claim that Paran is the inland part of Sinai or (and this shows the lack of certainty) the western slopes of the Sinai Peninsula. Where in fact the true meaning of Paran is simply the Arabian Peninsula. This is justified in the Bible itself. Referring back to the book of Genesis, particularly chapter 21 verses 21, it says of Prophet Ishmael, “And he (Ishmael) dwelt in the wilderness of Paran: and his mother (Hagar) took him a wife out of the land of EgyptIt is very well known, that the Jews and Arabs are considered cousins because Ishmael is regarded as the Grandfather of the Arabs; they relate to Abraham through, his son, Ishmael. It is very well known that they settled in Arabia and that the center of Arabia is Mecca from which Prophet Muhammad was later to be raised. So Paran, according to the Bible itself and according to the facts of history, falls around Mecca and not Sinai. In the Book of Deuteronomy in chapter 33 verses 2, discusses three different places. The first, Sinai, the second is Seir, and then the third is Paran. If Paran is referring to Sinai then it’s redundant. It would be a useless and senseless repetition. Sinai has already been mentioned and so it refers to a third place- and that third place can only be the other option- Mecca. We find that the Bible supports this point because, for example in Genesis in chapter 14 verses 6 and in Moses’ Book of Numbers chapter 10 verses 12, talk in such a way that there is a distinction between the wilderness of Sinai and the wilderness of Paran. So, they are not the same place. Furthermore, here’s a very simple and logical reason: What major prophet has come or was sent in the wilderness of Sinai after Moses? The answer is none. The manifestation of history is that this prophecy is not applicable to any of the Israelite prophets.     

The term Paran itself, as it appears in English translations of the Bible is the equivalent to the sound of the letter ph, in Arabic, Pharan. For example, Palestine translates to Philistine in the Arabic language converting the p sound to an ph sound.  If you really analyze the term Pharan, according to some scholars, comes from the Arabic word Pharran. In Arabic, Pharran means the two runaways. The reason being is that when Hagar, the wife of Abraham, and her son Ishmael were placed in the wilderness of Paran, some people thought that they were runaways from their family. That is possibly why that area was named after them. In Hebrew, Al-pharan means sanctuary and this is consistent again because that was their sanctuary. We find that the Qur'an describes the Kaabah in Mecca as a house of peace and sanctuary. Whichever meaning is taken is very consistent with the fact that Paran is actually Mecca.

Then GOD Almighty promised Ishmael that from him, He will increase his numbers and make from him a great nation, the Arab nation; "And as for Ishmael, I have heard you: I will surely bless him; I will make him fruitful and will greatly increase his numbers. He will be the father of twelve rulers, and I will make him into a great nation.  (From the NIV Bible, Genesis 17:20)"

The Ishmaelites were Arabs and not Egyptians.  They came from the Arabian desert; "As they sat down to eat their meal, they looked up and saw a caravan of Ishmaelites coming from Gilead.  Their camels were loaded with spices, balm and myrrh, and they were on their way to take them down to Egypt.   (From the NIV Bible, Genesis 37:25)"  "take them down to Egypt" means taking them to the land of Egypt.  It doesn't mean taking them toward the south direction.  When for instance you say "my house is right down the street", it doesn't mean the house is south of the street.  The house could be on the north side.  The sentence means that the house is on the street, or will be found if the person walks in the path that you lead him to. The point however in the above Verse is that the Ishmaelites were not from Egypt.  They came from another land.  They had loaded camels and they were heading to Egypt.  Arabs used to rely heavily on camels for traveling.  And as we've seen from the above Verses regarding Ishmael and his Mother (Hagar) living in the desert of Paran in the South, this clearly proves to us that the desert of Paran is located in Arabia and not in Egypt, since the Ishmaelites are not Egyptians.

A third important reason is we find for hundreds of years many of the ancient Arab geographers have always used the term Pharan to refer to Mecca. An old reference called the Mujham El Beldan, uses the term Pharan to refer to Mecca. This is not an invention; the term was definitely traditionally used for hundreds of years.

The fourth reason is in history and tradition; hundreds of years even before Muhammad was born (no one can say that this is concocted just to prove his prophet-hood) we find that there are clear traditions of the Arabs descending from Ishmael refer to him as their Grandfather. There are many relics that refer to Prophet Abraham and his son Ishmael who was also regarded as a prophet. In fact, we find that one of the relics is the Kaabah itself, as the Qur'an refers to it, was built originally by Prophet Abraham with the help of his son Ishmael. Many traditions of the pre-islam arab religion(which is a mixture of paganism and the teachings of prophet Abraham)  were originated from Prophet abaraham and his son ismael. There were also peoble who only believe in the teachings of abaraham and ismael, not believing in the arabic pagan gods. These peoble were called ‘’Hanif’’

2

John 14:15-16: And I will pray the Father, and he shall give you another Comforter, that he may be with you for ever,

John 14:26 26 But the Comforter (Counselor, Helper, Intercessor, Advocate, Strengthener, Standby), the Holy Spirit, Whom the Father will send in My name [in My place, to represent Me and act on My behalf], He will teach you all things. And He will cause you to recall (will remind you of, bring to your remembrance) everything I have told you.

John 16:7-14:

 7 Nevertheless I tell you the truth. It is expedient for you that I go away, for if I go not away, the Comforter will not come unto you; but if I depart, I will send Him unto you.

8 And when He is come, He will reprove the world concerning sin, and concerning righteousness, and concerning judgment:

9 concerning sin, because they believe not in Me;

10 concerning righteousness, because I go to My Father and ye see Me no more;

11 concerning judgment, because the prince of this world is judged.

12 “I have yet many things to say unto you, but ye cannot bear them now.

13 However when He, the Spirit of Truth, is come, He will guide you into all truth; for He shall not speak from Himself, but whatsoever He shall hear, that shall He speak; and He will show you things to come.

14 He shall glorify Me, for He shall receive of Mine, and shall show it unto you.

Before we start some things must be clarified. One is that, christians and jews had translated their books(especially the new testament) into many languages. Through these translations, they also translated the special names which belong to specific people. Mother language of the jesus was hebrew. But, among four bible copies that are considered ‘’right’’ on the counsil of nicea, three were written in greek language. ‘’The comforter’’ on the above verses is tranlated into english from greek copies. On that copies the one who is called comforter is written as ‘’paracletos’’ . 

Some scholars believe that what Jesus (peace be upon him) said in his own Aramaic tongue in these verses represents more closely the Greek word "Periklytos" which means the admirable or glorified one. This word corresponds exactly to the Arabic word "Muhammad" which also means the "admired one" or "glorified one." In other words, "Periklytos" is "Muhammad" in Greek. There are several similar documented cases of similar word substitution in the Bible. It is also quite possible that both words were contained in the original text but were dropped by a copyist because of the ancient custom of writing words closely packed, with no spaces in-between them. In such a case the original reading would have been: "and He will give you another comforter(Parakletos), the admirable one(Periklytos)"

"The 'Paraclete' does not signify either 'consoler' or 'advocate'; in truth, it is not a classical word at all. The Greek orthography of the word is Paraklytos which in ecclesiastical literature is made to mean 'one called to aid, advocate, intercessor' (Dict. Grec.-Francais, by Alexandre). One need not profess to be a Greek scholar to know that the Greek word for 'comforter or consoler' is not 'Paraclytos' but 'Paracalon'. I have no Greek version of the Septuagint with me, but I remember perfectly well that the Hebrew word for 'comforter' (mnahem) in the Lamentations of Jeremiah (I. 2, 9, 16, 17, 21, etc.) is translated into Parakaloon, from the verb Parakaloo, which means to call to, invite, exhort, console, pray, invoke. It should be noticed that there is a long alpha vowel after the consonant kappa in the 'Paracalon' which does not exist in the 'Paraclytos.' In the phrase (He who consoles us in all our afflictions) 'paracalon' and not 'Paraclytos' is used. (I exhort, or invite, thee to work). Many other examples can be cited here. There is another Greek word for comforter or consoler, i.e. "Parygorytys' from 'I console'.....The proper Greek term for 'advocate' is Sunegorus and for 'intercessor' or 'mediator' Meditea"  (Muhammad in the Bible, Prof. Abdul-`Ahad Dawud, pp. 208-209)

Usage of the Word ‘’spirit’’ in bible:

Ezekiel 37:12Therefore prophesy and say to them: ‘This is what the Sovereign Lord says: My people, I am going to open your graves and bring you up from them; I will bring you back to the land of Israel. 13 Then you, my people, will know that I am the Lord, when I open your graves and bring you up from them. 14 I will put my Spirit in you and you will live, and I will settle you in your own land. Then you will know that I the Lord have spoken, and I have done it, declares the Lord.’”

1John 4

1Beloved, believe not every spirit, but prove the spirits, whether they are of God; because many false prophets are gone out into the world. 2Hereby know ye the Spirit of God: every spirit that confesseth that Jesus Christ is come in the flesh is of God: and every spirit that confesseth not Jesus is not of God: and this is the i of the antichrist, whereof ye have heard that it cometh; and now it is in the world already.

As we see, the Word ‘’spirit’’ was used in many ways, sometimes to define humans.

And also, that the jesus said in the above verses ‘’you’’ does nat necessarily means that the apostles around them. Let us look at the matthew 26:64: Jesus said unto him, Thou hast said: nevertheless I say unto you, Henceforth ye shall see the Son of man sitting at the right hand of Power, and coming on the clouds of heaven.’’ Jews which heard that Word of jesus did not actually saw them coming from heavens on clouds to earth. So he said that to the people who will live near the time of apocalcyps(doom day). Because he will come to earth again, before the doom day.

The Holy Ghost was already with them:

In the above verses we read "if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you." The comforter can not be the Holy Ghost because the Holy Ghost (according to the Bible) was "with" them already (and even quite active) long before the coming of Jesus (peace be upon him) himself and then throughout his ministry. Read for example:

"And the angel answered and said unto her, The Holy Ghost shall come upon thee." (Luke 1:35)

"And it came to pass, that, when Elisabeth heard the salutation of Mary, the babe leaped in her womb; and Elisabeth was filled with the Holy Ghost" (Luke 1:41)

"And his father Zacharias was filled with the Holy Ghost, and prophesied, saying," (Luke 1:67)

"And, behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and the Holy Ghost was upon him." (Luke 2:25)

Selective translation: Jesus (peace be upon him) too is a Paraclete:

The word "Paraclete" is applied to Jesus (peace be upon him) himself in 1 John 2:1

"My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate(parakletos) with the Father, Jesus Christ the righteous." (1 John 2:1)

Notice how the translators have managed to translate this exact same word one way (advocate) in reference to Jesus (peace be upon him) and another (comforter) with regard to the coming "parakletos." Why would they want to do such a thing? The reason is that the translators did not want the Christians, after reading

"we have an advocate(parakletos) with the Father, Jesus Christ the righteous"

to then read

"And I will pray the Father, and he shall give you another advocate(parakletos)."

Can we see why this would make them nervous?

"Another" Paraclete:

Now go back to John 14:16 and notice the words "another Paraclete." If the comforter is the Holy Ghost then how many Holy Ghost's are there? The word "another" is significant. We have already seen how this term is applied to Jesus (peace be upon him) himself. In English, "another" may mean "One more of the same kind" or "one more of a different kind." If the latter were the one intended then the current Christian interpretation might bear some merit. However, if "One more of the same kind" was what was intended then this is positive proof that the coming Paraclete would be just like Jesus (peace be upon him), a human being and a prophet, not a ghost. The actual Greek word used was the word "allon" which is the masculine accusative form of "allos" {al'-los}: "Another of the SAME kind." The Greek word for "another of a different kind" is "heteros" {het'-er-os}.

"He" not "It":

Notice the use of "he" when referring to the Paraclete and not "it." If we read John 16:13, we will find no less than SEVEN occurrences of the masculine pronoun "He" and "Himself." There is not another verse in the 66 books of the Protestant Bible or the seventy three books of the Catholic Bible which contains seven masculine pronouns, or seven feminine pronouns, or even seven neuter genders. So many masculine pronouns ill befits a ghost, holy or otherwise. The word "Spirit" (Greek, pneu'ma), is of a neutral gender and is always referred to by the pronoun "it."

He will guide you into all truth:

In the above verses Jesus (peace be upon him) is quoted as saying "I have yet many things to say unto you, but ye cannot bear them now. Howbeit when he, the Spirit of truth, is come, he will guide you into all truth." What does Jesus (peace be upon him) mean by "ye cannot bear them now"? If we were to read the Bible, we would find many verses throughout the Bible wherein Jesus (peace be upon him) bemoans the lack of understanding he was constantly greeted with from his disciples throughout his ministry:

"And he(Jesus) saith unto them(the disciples).....O ye of little faith." (Matthew 8:26)

"...and (Jesus) said unto him(Peter), O thou of little faith." (Matthew 14:31)

"he (Jesus) said unto them(the disciples), O ye of little faith." (Matthew 16:8)

"And he(Jesus) said unto them(the disciples), Where is your faith?" (Luke 8:25)

Notice that these are not common Jews who he is saying these words to, but his own elect disciples. The Bible vividly illustrates how he is constantly going out of his way to simplify matters for them and to speak to them as one speaks to little children. However, even at that, they still misunderstand. He is finally driven to frustration and made to say:

"And Jesus said, Are ye even yet without understanding?" (Matthew 15:16)

and "And Jesus answering said, O faithless and perverse generation, how long shall I be with you, and suffer you?" (Luke 9:41)

  We are even told that his own people did not accept him:

"He came unto his own, and his own received him not." (John 1:11)

Jesus (peace be upon him) had "all truth," but he could not give it to them because they were not fit to receive it. Therefore, he told them that another would come after him who shall guide them into "all truth" which they could not receive from him. He tells us that the one who will come will "teach you all things." This one who will guide them into "all truth" is described as "The spirit of truth." We have already seen how the word "spirit" in the Bible is synonymous with the word "Prophet." Muhammad (peace be upon him), even before he became the prophet of Islam was known among his people as "Al-sadik Al-amin," which means "The truthful, the trustworthy." Thus, it becomes apparent that Muhammad was indeed "the spirit of truth." Since the departure of Jesus (peace be upon him) and to this day, the "Holy Ghost" has not taught mankind a single new truth not revealed by Jesus (peace be upon him) himself.

It is important to notice the words "ALL truth" and "MANY things." "Many" and "All" means more than one. What new and innovative teachings has the Holy Ghost given mankind which were not taught by Jesus (peace be upon him)?

Sin, righteousness, and error:

The coming Paraclete, we are told, will demonstrate the error of the world regarding sin, righteousness, and judgment "he will reprove the world of sin, and of righteousness, and of judgment." This is indeed what Muhammad (peace be upon him) did. He came to the world to show them how they had been misguided in "sin" by believing that mankind can inherit sin (see last quarter of chapter one, and Ezekiel 18:19-20) and that someone's sin can be forgiven by the sacrifice of others. He also showed them how they had been misguided in "righteousness" by believing that a righteous person is one who has "faith" in the crucifixion and does nothing else (Romans 3:28), or who believes that another man's death will make him a righteous person (Romans 5:19). And they were misguided in "judgment" by believing that they will be judged by "faith" and other people's deeds and not their own deeds (Mark 16:16), or that God's "judgment" was to punish all mankind for the sin of one man (Romans 5:16, 5:18).

Muhammad (peace be upon him) taught that the unscrupulous had altered the words of Jesus (peace be upon him). He taught that no one will be held accountable by God for anyone else's sin. He emphasized that God has made this a life of work and the next life one of reward and no work. He also revealed that mankind will be judged individually according to their own individual faith and actions and no one else's.

That he may abide with you for ever:

In these verses, Jesus (peace be upon him) is quoted as saying that the coming Paraclete will "abide with you forever." What does he mean by this? In order to understand this statement, let us read

"Verily, verily, I say unto you, If a man keep my saying, he shall never see death. Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death. Art thou greater than our father Abraham, which is dead? and the prophets are dead: whom makest thou thyself? Jesus answered, If I honor myself, my honor is nothing: it is my Father that honoureth me; of whom ye say, that he is your God: Yet ye have not known him; but I know him: and if I should say, I know him not, I shall be a liar like unto you: but I know him, and keep his saying." (John 8:51-55)

and also

"And I (Jesus) give unto them (the believers) eternal life; and they shall never perish, neither shall any man pluck them out of my hand." (John 10:28)

and "and my servant David [shall be] their prince forever." (Ezekiel 37:25).

and "The king shall joy in thy strength, O LORD ... He asked life of thee, [and] thou gavest [it] him, [even] length of days for ever and ever." (Psalm 21:1-4)

Jesus (peace be upon him) is quoted many times in the Bible as telling his followers that they will never taste death. However, there is not a single one of them alive to this day. Was he lying? Of course not! As seen above, Jesus' (peace be upon him) was not telling mankind that his followers would never grow old nor die, rather he was speaking about their second life in the hereafter. He was telling them that the life that we hold so dear and spend so much time fretting over and striving to improve is all but insignificant if compared to the true life, the afterlife. So much so that life and death on this earth is unworthy of consideration. Everything in his estimation revolved around an eternal striving for the reward of the afterlife and this was the yardstick by which all matters were to be measured.

In a similar manner, when king David is described as being a prince forever, this did not mean that he would never die but remain immortal for ever and ever as a prince to Israel. Rather, his teachings, name, and guidance shall remain as a shining beacon to mankind even after his death. In this manner, Jesus (peace be upon him) lives among us through his faith and teachings, prophet Abraham (peace be upon him) lives on among them and us through his faith and teachings, and so too, the coming Paraclete will live eternally with us through his faith and teachings.

Very important:  The Paracletos will be the last prophet, because he will "abide with you forever" and "he will guide you into all truth" (Greek "into the whole truth") and "he shall teach you all things," so there will be no need for any further prophets. In the Qur'an we read:

"Muhammad is not the father of any man among you, but he is the messenger of Allah and the Seal of the Prophets; and Allah is Aware of all things." (The noble Qur'an, , al-Ahzab(33):40)

And "This day have I (God) perfected your religion for you (mankind) and completed My favor unto you, and have chosen for you as religion Islam(the submission)." (The noble Qur'an, al-Maidah(5):3)

So the religion of Islam is the last message to mankind and it, as well as the Qur'an, will abide with them forever

He shall not speak of himself:

"For he shall not speak of himself; but whatsoever he shall hear, [that] shall he speak:" This too is an interesting statement. It reminds us of the verses of Deuteronomy 18:18-19 which shall be discussed soon, specifically:

" I will raise them up a Prophet from among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him. And it shall come to pass, [that] whosoever will not hearken unto my words which he shall speak in my name, I will require [it] of him." (Deuteronomy 18:18-19)

It is also interesting to read the words of the Qur'an:

"Nor does he (Muhammad) speak of his own desire. It is but an Inspiration that is inspired [unto him]" (The noble Qur'an, Al-Najm(53):3-4)

He shall bring all things into your remembrance:

The prophesy of this coming Paraclete requires that he shall remind mankind of the words of Jesus. Jesus is speaking here not to those who disbelieved, but to his own followers. He is telling his followers that the Paraclete shall "remind" them of the message of Jesus. However, if the followers of Jesus already know and remember all that Jesus taught then how shall the Paraclete "remind"

them of something which they already remember? Obviously, the coming Paraclete shall come in a time when the teachings of Jesus have been forgotten and require one to "remind" Jesus' followers of them. Indeed, the Qur'an does in fact confirm this same situation. We read:

"And from those who said: "We are Christians," We took their covenant, but they forgot a good part of the message which was sent to them. Therefore We have stirred up enmity and hatred among them till the Day of Resurrection, and Allah will inform them of what they used to do. O people of the Scripture! Now has Our messenger (Muhammad) come to you, explaining to you much of that which you used to hide in the Scripture, and forgiving much. Indeed, there has come to you a light from Allah and a plain Scripture. Wherewith Allah guides him who seeks His good pleasure unto paths of peace. He brings them out of darkness by His will into light, and guides them to a straight path." (The noble Qur'an, Al-Maidah(5):14-16)

It is further important to note that one of the names of the Qur'an is "Al-Thikr" (The Reminder). For example:

"Verily, it is We who have sent down 'The Reminder' and it is We who shall preserve it" (The noble Qur'an, Al-Hijr(15):9)

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Matthew (21:43) “Therefore say I unto you, the kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof.”

İn the bible, the israilites and the ishmaelites are the ones who are called ‘’a great nation’’

Genesis (17:20):” As for Ishmael, I am heeding you: I hereby bless him. I will make him fertile and will multiply him exceedingly. He shall become the father of twelve chieftains, and I will make of him a great nation.”

Arabs( at least the quarysh clan which is the tribe of prophet muhammad) are descendants of İsmael. So if jesus said that the kingdom of god was taken from the jews, it would be natural to think that it will be given to arabs. Actually this was a main cause of hostility of jews towards prophet muhammad on these days. Jews were expecting the prophet will come among them(actually they are still waiting today) and when prophet muhammad said that he is the last prophet, jews couldnt stand a non-jew prophet and become enemies of him.

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IN Isaiah 41: 1-20 verses, it is told that a person will come with a new worship and he will give this worship to the people of deserts and the islands. This description fits the prophet muahmmad very much. The new worship might be ‘’namaz(salah)’’ that muslims do 5 times a day.

On the same book, it is said that this person which will come in future, will live in the land that Kaidar has lived. Kaidar bin ismael is one of the ascendants of prophet muhammad.

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Matthew 21:42-44: Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, The same was made the head of the corner; This was from the Lord, And it is marvelous in our eyes?

43Therefore say I unto you, The kingdom of God shall be taken away from you, and shall be given to a nation bringing forth the fruits thereof. 44And he that falleth on this stone shall be broken to pieces: but on whomsoever it shall fall, it will scatter him as dust

Christian priests/scholars say that ‘’the stone’’ told on the above verses is jesus’ himself. But when we look at the sentences’ itself we see very easily that jesus is talking about an other person, not himself.

Also, in the christian belief jesus was killed by jews. But in the above verses, jesus says that the rock will broke the ones who fall onto it and the ones who it falls over, into pieces. Jesus did not broke his enemies into pieces. He was(in chirstian belief) killed by them. But prophet muhammad, as a result of years of struggle, became victorius over his enemies. Also, jesus said a lot of times that he did not came to rule…

Prophet muhammad has a hadith like that(hadith are the words of the prophet): me and the other prophets can be thought like this: a great person has build a  wonderful building but left a corner of it empty. The ones who saw the  building were amazed by its beauty but they noticed the empty space. İ was send to fill that empty corner and the prophethood ends with me…

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Isaiah's vision: He foretold the story of "Al-alak" that is in the Noble Quran about Muhammad:

"And the vision of all is become unto you as the words of a book that is sealed, which [men] deliver to one that is learned, saying, Read this, [I pray thee]: and he saith, I cannot; for it [is] sealed: And the book is delivered to him that is not learned, saying, Read this, [I pray thee]: and he saith, I am not learned. Wherefore the Lord said, Forasmuch as this people draw near [me] with their mouth, and with their lips do honor me, but have removed their heart far from me, and their fear toward me is taught by the precept of men: Therefore, behold, I will proceed to do a marvelous work among this people, [even] a marvelous work and a wonder: for the wisdom of their wise [men] shall perish, and the understanding of their prudent men shall be hid. Woe unto them that seek deep to hide their counsel from the LORD, and their works are in the dark, and they say, Who seeth us? and who knoweth us? Surely your turning of things upside down shall be esteemed as the potter's clay: for shall the work say of him that made it, He made me not? or shall the thing framed say of him that framed it, He had no understanding? [Is] it not yet a very little while, and Lebanon shall be turned into a fruitful field, and the fruitful field shall be esteemed as a forest? And in that day shall the deaf hear the words of the book, and the eyes of the blind shall see out of obscurity, and out of darkness."  (Isaiah 29:11-18)

Prophet Muhammad (peace be upon him) was illiterate. His entire life he never learned to read nor write. The exact circumstances of this first revelation were as follows: It was the habit of Muhammad (peace be upon him) to frequently remove himself from the midst of his fellow Arabs and their heathenistic actions and spend many days secluded in the cave of "Hiraa" in the mountains of Makkah where he would pray to God according to the religion of Abraham (peace be upon him). After many years of this, and having reached the age of forty (610AD), the angel Gabriel suddenly appeared before him and ordered him to "Iqra!" (read, recite, repeat, proclaim). Muhammad (peace be upon him), in his terror thought he was being asked to read, so he stammered: "I am unlettered." The angel Gabriel again ordered him to "Iqra!" Muhammad (peace be upon him) again replied: "I am unlettered." The angel Gabriel now took a firm hold of him and commanded him "Iqraa in the name of Allah who created!". Now Muhammad (peace be upon him) began to understand that he was not being asked to read, but to recite, to repeat. He began to repeat after him, and Gabriel revealed to him the first verses of the Qur'an, those at the beginning of the chapter of Al-Alak(96):

"Read(Iqraa): In the name of your Lord who created, Created man from a clot. Read(Iqraa): And your Lord is the Most Bounteous, Who teaches by the pen, Teaches man that which he knew not." (The noble Qur'an, Al-Alak(96):1-5)

As mentioned above, the actual word angel Gabriel used to address Muhammad (peace be upon him) was the Arabic word "Iqra." It is derived from the Arabic root word "qara". However, if we were to go back to the original Hebrew form of the verses of Isaiah 29:11, we would find that the actual word which is translated into English as "Read this [I pray thee]" is the Hebrew word qara', {kaw-raw'}. Is it not an amazing coincidence that the Hebrew text used not only a word with the same meaning, but the exact same word itself ?

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Interpretation of the dream of Nebuchadnezzar by Daniel:

31 Thou, O king, sawest, and, behold, a great image. This image, which was mighty, and whose brightness was excellent, stood before thee; and the aspect thereof was terrible.

32 As for this image, its head was of fine gold, its breast and its arms of silver, its belly and its thighs of brass,

33 its legs of iron, its feet part of iron, and part of clay.

34 Thou sawest till that a stone was cut out without hands, which smote the image upon its feet that were of iron and clay, and brake them in pieces.

35 Then was the iron, the clay, the brass, the silver, and the gold, broken in pieces together, and became like the chaff of the summer threshing-floors; and the wind carried them away, so that no place was found for them: and the stone that smote the image became a great mountain, and filled the whole earth.

36 This is the dream; and we will tell the interpretation thereof before the king.

37 Thou, O king, art king of kings, unto whom the God of heaven hath given the kingdom, the power, and the strength, and the glory;

38 and wheresoever the children of men dwell, the beasts of the field and the birds of the heavens hath he given into thy hand, and hath made thee to rule over them all: thou art the head of gold.

39 And after thee shall arise another kingdom inferior to thee; and another third kingdom of brass, which shall bear rule over all the earth.

40 And the fourth kingdom shall be strong as iron, forasmuch as iron breaketh in pieces and subdueth all things; and as iron that crusheth all these, shall it break in pieces and crush.

41 And whereas thou sawest the feet and toes, part of potters' clay, and part of iron, it shall be a divided kingdom; but there shall be in it of the strength of the iron, forasmuch as thou sawest the iron mixed with miry clay.

42 And as the toes of the feet were part of iron, and part of clay, so the kingdom shall be partly strong, and partly broken.43 And whereas thou sawest the iron mixed with miry clay, they shall mingle themselves with the seed of men; but they shall not cleave one to another, even as iron doth not mingle with clay.

44 And in the days of those kings shall the God of heaven set up a kingdom which shall never be destroyed, nor shall the sovereignty thereof be left to another people; but it shall break in pieces and consume all these kingdoms, and it shall stand for ever.

45 Forasmuch as thou sawest that a stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter: and the dream is certain, and the interpretation thereof sure.

That dream actually came to life step by step:

After  Nebuchadnezzar, Meds have come. Meds were weaker than their predecessors; ‘’keldani’’.  After Meds, Kiyaniyyan civilization has been founded. Kiyaniyyan was a bit stronger, they took the Babylon at the time of king Keyhusrev. Then came Alexander the Great which conquered all Persia. His government was symbolized as iron in the Nebuchadnezzar’s dream, because no one could stand against him. Alexander, before his death, give many of his commanders a small part of his vast empire. So, little states emerged on the lands of his empire. These little states struggled against each other until the time ‘’Sasani’’ state. Sasani state lasted for a time, being sometimes strong and sometimes weak. At the time of the Sasani King  ‘’Nuşirevan’’ Prophet muhammad was born. And all these lands came under the command of islam. And they still are…

some verses from bible and quran

Verses from bible that are against the trinitarian belief:

Terminology of ‘’father and son’’ in bible:

İn many verses of bible, words of ‘’ father’’ and ‘’son’’ are used as ‘’master’’ and ‘’servant’’.In greek language  the word ‘’ Pais’’ has two meanings: son and servant. Here are some examples from bible:

Luke 3:38: (this verse is about the ascendants of jesus, at the end of the list): 38the [son] of Enos, the [son] of Seth, the [son] of Adam, the [son] of God.

Romans 8:14: For as many as are led by the Spirit of God, these are sons of God.

Matthew 5:9: Blessed are the peacemakers: for they shall be called sons of God.

Psalm 2:7: I will tell of the decree:Jehovah said unto me, Thou art my son; This day have I begotten thee.

John 8:41: Ye do the works of your father. They said unto him, We were not born of fornication; we have one Father, [even] God. 42Jesus said unto them, If God were your Father, ye would love me: for I came forth and am come from God; for neither have I come of myself, but he sent me. 43 Why do ye not understand my speech? [Even] because ye cannot hear my word. 44Ye are of [your] father the devil, and the lusts of your father it is your will to do. He was a murderer from the beginning, and standeth not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father thereof.

Jeremiah 31:9: They shall come with weeping; and with supplications will I lead them: I will cause them to walk by rivers of waters, in a straight way wherein they shall not stumble; for I am a father to Israel, and Ephraim is my first-born.

John 3 16:  For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life.

The Word begotten also used in ‘’Hebrews’’ like that:

Hebrews 11:17: By faith Abraham, being tried, offered up Isaac: yea, he that had gladly received the promises was offering up his only begotten [son]

As we can see, isaac is called abraham’s only begotten son. But other son of Abraham; ishmael; was older than isaac, so isaac cant be abraham’s only son. That means that begotten doesnt necessarily mean ‘’only son’’ in the terminology of bible. Also, we saw that on many verses of bible, god calls many people as ‘’his son’’ that means servant of him, not literal meaning.

Some verses of bible that are claimed by christian priests, to be the proofs that Jesus is god

1-The words ‘’father’’ and ‘’son’’. We saw that they cant be taken as literal meaning.

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JOHN 8 23: And he said unto them, Ye are from beneath; I am from above: ye are of this world; I am not of this World

But, on the gospel of john, there is also a verse like that:

john 17:14: I have given them thy word; and the world hated them, because they are not of the world, even as I am not of the world.

John 15:19: If ye were of the world, the world would love its own: but because ye are not of the world, but I chose you out of the world, therefore the world hateth you.

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john 10:30: I and the Father are one.

But these are also verses from john:

John 17 20: Neither for these only do I pray, but for them also that believe on me through their word; 21that they may all be one; even as thou, Father, [art] in me, and I in thee, that they also may be in us: that the world may believe that thou didst send me. 22And the glory which thou hast given me I have given unto them; that they may be one, even as we [are] one; 23I in them, and thou in me, that they may be perfected into one; that the world may know that thou didst send me, and lovedst them, even as thou lovedst me

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John 14:19: Yet a little while, and the world beholdeth me no more; but ye behold me: because I live, ye shall live also. 20In that day ye shall know that I am in my Father, and ye in me, and I in you. 21He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself unto him.

As answer to that, there is a verse like that:

John 14 20: In that day ye shall know that I am in my Father, and ye in me, and I in you.

Corinthians 6:19: Or know ye not that your body is a temple of the Holy Spirit which is in you, which ye have from God? and ye are not your own;

Ephesians 4:6: 4[There is] one body, and one Spirit, even as also ye were called in one hope of your calling; one Lord, one faith, one baptism, one God and Father of all, who is over all, and through all, and in all.

Luke 9:48: But when Jesus saw the reasoning of their heart, he took a little child, and set him by his side, 48and said unto them, Whosoever shall receive this little child in my name receiveth me: and whosoever shall receive me receiveth him that sent me: for he that is least among you all, the same is great

Let us give an example from the quran:

Surat an nisa 80: He who obeys the Messenger has obeyed Allah ; but those who turn away - We have not sent you over them as a guardian.

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Also, jesus’ unnatural born without a father, is also claimed to be the proof that he is the son of god and he himself is god. But if being born without a father, than Adam and Eve are also gods. But no one call them as ‘’gods’’

Lets see what quran says about the birth of jesus christ:

Surat of maryam(mary) 16-36:

And mention, [O Muhammad], in the Book [the story of] Mary, when she withdrew from her family to a place toward the east. And she took, in seclusion from them, a screen. Then We sent to her Our Angel, and he represented himself to her as a well-proportioned man. She said, "Indeed, I seek refuge in the Most Merciful from you, [so leave me], if you should be fearing of Allah ." He said, "I am only the messenger of your Lord to give you [news of] a pure boy." She said, "How can I have a boy while no man has touched me and I have not been unchaste?" He said, "Thus [it will be]; your Lord says, 'It is easy for Me, and We will make him a sign to the people and a mercy from Us. And it is a matter [already] decreed.' So she conceived him, and she withdrew with him to a remote place. And the pains of childbirth drove her to the trunk of a palm tree. She said, "Oh, I wish I had died before this and was in oblivion, forgotten." But he called her from below her, "Do not grieve; your Lord has provided beneath you a stream. And shake toward you the trunk of the palm tree; it will drop upon you ripe, fresh dates. So eat and drink and be contented. And if you see from among humanity anyone, say, 'Indeed, I have vowed to the Most Merciful abstention, so I will not speak today to [any] man.' " Then she brought him to her people, carrying him. They said, "O Mary, you have certainly done a thing unprecedented. O sister of Aaron, your father was not a man of evil, nor was your mother unchaste." So she pointed to him. They said, "How can we speak to one who is in the cradle a child?" [Jesus] said, "Indeed, I am the servant of Allah . He has given me the Scripture and made me a prophet. And He has made me blessed wherever I am and has enjoined upon me prayer and zakah as long as I remain alive. And [made me] dutiful to my mother, and He has not made me a wretched tyrant. And peace is on me the day I was born and the day I will die and the day I am raised alive." That is Jesus, the son of Mary - the word of truth about which they are in dispute. It is not [befitting] for Allah to take a son; exalted is He! When He decrees an affair, He only says to it, "Be," and it is. [Jesus said], "And indeed, Allah is my Lord and your Lord, so worship Him. That is a straight path."

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Another thing which is used to claim that Jesus is god, is that the miracles he has shown. But in the bible we can see that ezekiel also revived deads,  Elijah also revived a dead man,  Elisha also cure a man sick from lepra. These are all similiar to miracle shown by jesus, but these prophets are not claimed to be god…

Allah has not let jews to crucify jesus:

İn many verses of bible, jesus says that he has come to complete Torah. And he said his apostles to follow and obey the holy law in old testament. İn jewish laws, the thing which is hanged on a tree, on sabbath day, is considered damned and filthy.  That is why when jews crucify someone, they buried them and they considered the place that they bury them as damned.  This is why jews wanted to crucify jesus. Because they thought; if we succesfully crucify jesus, we will prove that jesus is not the messiah. Because messiah is a title. İt means ‘’the king of the jews’’. So how can the king of the jews be considered as damned and filthy according to jewish laws…they thought like that. And this is also the reason why Allah did not let them do it. 

Surat an nisa from the quran 156-158:

And [We cursed them] for their disbelief and their saying against Mary a great slander,

And [for] their saying, "Indeed, we have killed the Messiah, Jesus, the son of Mary, the messenger of Allah ." And they did not kill him, nor did they crucify him; but [another] was made to resemble him to them. And indeed, those who differ over it are in doubt about it. They have no knowledge of it except the following of assumption. And they did not kill him, for certain.

Rather, Allah raised him to Himself. And ever is Allah Exalted in Might and Wise.

We muslims think that the who was crucified was either an angel which is send in the image of jesus, or Judas iscariot which was given the shape of jesus by Allah…

The concept of original sin:

İn islam, there is no concept of original sin. We believe that every baby that come to this World is pure. And every child is also free of sin until he/she comes to the age that he/she can understand the distinction of what is true and what is false. We also believe that no one inherit an other person’s sin. Every one is responsible for himself.

Lets see what quran says about adam and eve:

Surat ar araf: 19-25:

And "O Adam, dwell, you and your wife, in Paradise and eat from wherever you will but do not approach this tree, lest you be among the wrongdoers."

But Satan whispered to them to make apparent to them that which was concealed from them of their private parts. He said, "Your Lord did not forbid you this tree except that you become angels or become of the immortal."

And he swore [by Allah ] to them, "Indeed, I am to you from among the sincere advisors."

So he made them fall, through deception. And when they tasted of the tree, their private parts became apparent to them, and they began to fasten together over themselves from the leaves of Paradise. And their Lord called to them, "Did I not forbid you from that tree and tell you that Satan is to you a clear enemy?"

They said, "Our Lord, we have wronged ourselves, and if You do not forgive us and have mercy upon us, we will surely be among the losers."

[ Allah ] said, "Descend, being to one another enemies. And for you on the earth is a place of settlement and enjoyment for a time."

He said, "Therein you will live, and therein you will die, and from it you will be brought forth."

Surat al baqara from quran 30:

And [mention, O Muhammad], when your Lord said to the angels, "Indeed, I will make upon the earth a successive authority." They said, "Will You place upon it one who causes corruption therein and sheds blood, while we declare Your praise and sanctify You?" Allah said, "Indeed, I know that which you do not know."

And He taught Adam the names - all of them. Then He showed them to the angels and said, "Inform Me of the names of these, if you are truthful."

They said, "Exalted are You; we have no knowledge except what You have taught us. Indeed, it is You who is the Knowing, the Wise."

He said, "O Adam, inform them of their names." And when he had informed them of their names, He said, "Did I not tell you that I know the unseen [aspects] of the heavens and the earth? And I know what you reveal and what you have concealed."

And [mention] when We said to the angels, "Prostrate before Adam"; so they prostrated, except for Iblees. He refused and was arrogant and became of the disbelievers.

And We said, "O Adam, dwell, you and your wife, in Paradise and eat therefrom in [ease and] abundance from wherever you will. But do not approach this tree, lest you be among the wrongdoers."

But Satan caused them to slip out of it and removed them from that [condition] in which they had been. And We said, "Go down, [all of you], as enemies to one another, and you will have upon the earth a place of settlement and provision for a time."

Then Adam received from his Lord [some] words, and He accepted his repentance. Indeed, it is He who is the Accepting of repentance, the Merciful.

We said, "Go down from it, all of you. And when guidance comes to you from Me, whoever follows My guidance - there will be no fear concerning them, nor will they grieve.

  Earlier there was text here thay says God was not angry with adam and eve whwn they were sent to earth. Actually that was just an intetpretation of someone whom i have seen on video on youtube. IT was not definite knowldege  from quran.So i deleted that part. 

Some other verses from bible that are against the trinity:

John: 17Jesus saith to her, Touch me not; for I am not yet ascended unto the Father: but go unto my brethren, and say to them, I ascend unto my Father and your Father, and my God and your God.

Matthew 26-39: And he went forward a little, and fell on his face, and prayed, saying, My Father, if it be possible, let this cup pass away from me: nevertheless, not as I will, but as thou wilt

Matthew 26:42: Again a second time he went away, and prayed, saying, My Father, if this cannot pass away, except I drink it, thy will be done.

Matthew 24: 36 But of that day and hour knoweth no one, not even the angels of heaven, neither the Son, but the Father only

Mark 10 17And as he was going forth into the way, there ran one to him, and kneeled to him, and asked him, Good Teacher, what shall I do that I may inherit eternal life? 18And Jesus said unto him, Why callest thou me good? none is good save one, [even] God.

Mark 12 28 And one of the scribes came, and heard them questioning together, and knowing that he had answered them well, asked him, What commandment is the first of all? 29Jesus answered, The first is, Hear, O Israel; The Lord our God, the Lord is one

John 5 30 I can of myself do nothing: as I hear, I judge: and my judgment is righteous; because I seek not mine own will, but the will of him that sent me.

John 14 24 He that loveth me not keepeth not my words: and the word which ye hear is not mine, but the Father’s who sent me.

Acts 2 22  Ye men of Israel, hear these words: Jesus of Nazareth, a man approved of God unto you by mighty works and wonders and signs which God did by him in the midst of you, even as ye yourselves know

HZ PEYGAMBER İLE İLGİLİ

Hz peygamber ile ilgili:

 Allah’ı bize tanıtan üç büyük anlatıcı vardır: kainat, hz peygamber( ve onun şahsında bütünüyle peygamberlik müessesesi) ve kuran ı kerim. Hz muhammed in hak ve gerçek bir peygamber olduğunu anlatan deliller:

1-        Bütün peygamberler hayattar kökleri ve bütün evliya eskimeyen meyveleri ile bir nurani zincirdir, bu zincir onun her bir davasını, mucizesini ve kerametini tasdik edip onaylamaktadır.  Zira hz peygamberin en büyük davası ve diğer davalarının da çıkış noktası; ‘’la ilahe illallah’’ dır.  Ondan önce ve sonra gelmiş bütün nurani kimseler onun bu davasını onaylamış ve ‘’doğru konuştun ve hakkı söyledin’’ derler.  Hangi vehim sahibinin hakkı var ki sayıca bu kadar çok ve kuvvetli kimselerin imzalarıyla desteklenmiş bir iddiaya parmak karıştırsın?( insanın aklına gelebilir ki dünyada başka büyük dinler de var ve bu dinlerin bir çok inananı var. Müslümanlar da bu kadar çok inananı olan dinlere inanmıyorlar. Fakat gerçek şudur: Yahudilik, Hristiyanlık, zerdüştilik, Budizm,Hinduizm,Taoizm, ve diğer dinler… Müslümanlar bu dinleri kuran kişileri mutlak manada yalanlamazlar. Mesela Zerdüşt, Buda gibi kimseler gerçekte Allah tarafından görevlendirilmiş peygamberler olabilirler. Bu kişiler çok eskiden yaşadıklarından haklarında hiçbir sağlam kayıt yoktur. Bizim Müslümanlar olarak inkar ettiğimiz şey bu kişilerin kurduğu ekollerin günümüze ilk halleriyle sağlam ulaştığıdır.  Fakat bunun tam tersi olarak, bu dinlerin mensubu kişiler hz muhammed in kendisini inkar etmektedirler.)

2-      Tevrat ve İncil

3-      Peygamberliğini açıkladığı günden bu güne kadar onu kabul ve inkar eden herkesin ortak olarak kabul ettiği: kemal seviyesindeki ahlakı, vazifesini ifa ederken tam bir emniyet ve sükûnet içinde davranması ve asla geri adım atmaması( örnek: hz peygamber kendisine karşı düzenlenen suikast girişiminden hz Cebrail(a.s.) ın önceden haber vermesi ile kurtulmuş ve o gece hz ebu bekir i yanına alarak medineye hicret etmek üzere yola çıkmıştır. Yolda, Sevr mağarasında  bulundukları sırada ,onları öldürmek üzere peşlerinde bulunan Mekkeliler mağaranın ağzına kadar gelmişlerdir. Hz ebu bekir, hz peygambere; telaşla durumlarının kritikliğinden dem vurarak  korku içinde ‘’ şimdi be yapacağız’’ demiştir. Hz peygamber ise böylesi bir durumda ‘’Korkma, Allah bizimle beraberdir’’ demiştir.), iman kuvveti,  fevkalade kulluğu, fevkalade ciddiyeti, fevkalade metanetidir.

4-      Eğer zaman yolculuğu yapıp onun zamanına, arap yarımadasına gitsek şöyle bir manzara görürdük:  Kavmi tarafından tasdik edildiği üzere güzel ahlak sahibi, çok güzel görünüşlü bir kişi, elinde bir kitap, lisanında gerçekleri bilen, hakimane bir üslup( ki kuran daki bu hakimane, üstten bakıcı, şüpheye asla yer bırakmayan üslup kuran ın mucizelerinde sayılır. Bilinmeyen bu kadar şeyi açıklayıp üstüne üstlük bunu böyle  kesin bir üslup ile yapmak…) bütün insanlığı karşısına almış, bir ezeli hutbeyi tebliğ ediyor. Kainatın yaratılış sırlarını keşfedip açıklıyor, var olan her şeyden sorulan, bütün akıl sahiplerini meşgul eden; ‘’ necisin? Nereden geliyorsun? , nereye gidiyorsun? sorularına ikna eden makbul cevaplar veriyor.

Hz mevlana’nın hz muhammed e ithafen yazdığı bir şiir:

Bu ne güzel koku böyle,

bu ne güzel koku.

Gül bahçesinden yoksa gelen o mu?

Gece mi bu gelen, misk mi bu, amber mi bu?

Bu ne güzel koku böyle,

bu ne güzel koku.

O pazardan tezcecik yoksa o mu geliyor,

yoksa sultanımız geri mi geliyor ne?

Bu nasıl yüz böyle,

bu nasıl ışık?

Bu nasıl ay böyle,

bu nasıl güneş?

Mağaradan mı çıktı,

dağdan mı iniyor,

o yalnızlığın adamı,

o dost?

Boş yere arama şarap testisini sen.

Koklama onun ağzını sen boş yere.

Şu meyhaneciden mi geliyor sandın onu;

dostum, onu sen kendin gibi belleme.

Yolda o yapayalnızsa ne olur?

Başında sarık yoksa ne çıkar?

Ne bundan güneşe bir leke olur,

ne ayın gösterişine zarar.

Bu gece uyuma dostum, uyuma.

Bir kolayına getir onu bul.

Sarhoşlar meclisine hep böyle geceleyin gelir o.

Bu gece uyuma dostum, uyuma.

Biz duvara asılı duran resimleriz.

Bizi yapan ressamın varlık şavkı

duvarın üzerine bir vurdu mu,

bakarsın o anda canlanıvermiş, kımıldanmışız

Onun selvi boyu bir göründü mü,

bakarsın dünya güllük gülistanlık.

Kalktı bir salındı, kendini bir gösterdi mi.

bakarsın kıyamet koptu gitti.

Bakarsın Calinus gibi hastalar ülkesindendir o.

Bakarsın hayret yurdunda dolaşır hastalar gibi.

Sustum artık ben,

sustum artık

Bu şiir utanıyor ondan…

5-      İnsan onun getirdiği nurani hakikatlerin dışında kalarak kainata baksa:  kainatı bir büyük matemhane olarak, varlıları birbirine yabancı belki düşman olarak, cansızları birer dehşetli cenaze olarak, canlıları zeval( sona erme) ve firakın(ayrılık) tokadıyla ağlayan sahipsiz yetimler şeklinde görür. Onun getirdiği hakikatler ile bakıldığında ise;  o büyük matemhane içinde varlıkların neşe ve cazibe içinde kendinden geçtiği bir zikirhaneye dönüşür. O birbirine düşman varlıklar dost ve kardeşler haline gelirler. O dehşetli cenazeler birer memur ve hizmetkar halini alır. O ağlayan yetimler birer tesbih edici, ölüm de bir vazife paydosu ve şükredilen bir olay halini alır. Burada söz Mevlana hazretlerinin:

    ‘’Ölüm günümde tabutum yürüyüp gitmeye basladi mi, bende bu cihanin gami var, dünyadan ayriligima tasalaniyorum sanma; bu çesit süpheye düşme .Bana aglama, yazik yazik deme. Şeytanın tuzagina düsersem iste hayiflanmanin sirasi o zamandir.Cenazemi görünce ayrilik ayrilik deme.O vakit benim bulusma ve görüsme zamanimdir.Beni kabre indirip birakinca, sakin elveda elveda deme; zira mezar cennetler toplulugunun perdesidir.Batmayi gördün ya, dogmayi da seyret. Günese ve aya batmadan ne ziyan geliyor ki?Sana batmak görünür, ama o, dogmaktir. Mezar hapis gibi görünür ama o, canin kurtulusudur.Hangi tohum yere ekildi de bitmedi? Ne diye insan tohumunda süpheye düsüyorsun?Hangi kova kuyu ya salindi da dolu dolu çikmadi? Can Yusuf'u ne diye kuyuda feryad etsin?Bu tarafta agzini yumdun mu, o tarafta aç. Zira senin hay huyun mekansizlik aleminin fezasindadir.""Kardes, mezarima defsiz gelme; çünkü Allah meclisinde gamli durmak yarasmaz.Hak Teala beni aşk sarabindan yaratmistir.Ölsem,çürüsem bile, benim yine o aşkım. Ölümümüzden sonra mezarimizi yerde aramayiniz. Bizim mezarimiz ariflerin gönlündedir.’’

6-      O nur ile kainattaki bütün hareket, çeşitlilik, değişimler, başkalaşımlar; manasızlıktan, gereksizlikten, tesadüf oyuncaklığından çıkıp, rabbani birer mektup, Allah’ın yazdığı birer sayfa haline gelir( hemen kuran ın ilk ayetini hatırlıyoruz: Oku!). Allah’ın isimlerinin tecelli ettiği birer ayna halini alırlar. Hem insanı bütün hayvanların ve canlıların aşağısına düşüren sayısız zaafı, acizlikleri, fakr(muhtaçlık) ve ihtiyacı; bütün hayvanlardan daha bedbaht(bahtsız, talihsiz) olmasına yol açan üzüntü, elem ve gam vesilesi olan aklı( doğada şikayetçi, ne yapacağından emin olmayan hayvan yoktur) o nur ile nurlandığı zaman insan bütün varlıkların üstüne çıkar.  O nurlanmış acz, fakr, akıl ile nazenin( latif,güzel, nazlı) bir sultan olur, yeryüzünün halifesi olur. Demek o nur olmaz ise her şey hiçe iner. Elbette böyle eşsiz bir kainatta böyle bir zat lazımdır. Yoksa kainat ve alemler olmamalıdır.

7-      O zat(hz peygamber) ebedi mutluluğun habercisi,müjdecisi, nihayeti olmayan bir rahmetin kaşifi,göstericisi olduğundan dolayı; ona kulluğu yönünden bakılınca bir muhabbet örneği, bir rahmet sembolü, insaniyet in şerefi, yaratılış meyvelerinin en parlağı olduğu görülür. Peygamberliği yönünden bakılınca,  Allah’ın varlığının bir delili, bir hakikat lambası, hidayet güneşi, mutluluk sebebi olduğu görülür. İşte nasıl şimşek gibi onun bu nuru doğudan batıyı tuttu, dünyanın yarısı ve insanlığın dörtte biri onun hediye ettiği hidayeti canı pahasına korudu; bizim nefis ve şeytanımıza ne oluyor ki böyle bir zatın davalarının esası olan ‘la ilahe illalah’’ ı bütün basamaklarıyla kabul etmeyelim?

8-      Geniş arap yarımadasında, adetlerine bağlı ve inatçı çeşitli kavimleri, inanılmaz kısa süre içinde bütün adet, kötü ahlak ve vahşiliklerinden vazgeçirip, yüce bir ahlak ile donatarak insanlığa öğretmen kılmıştır. Onunkisi yüzeysel bir etki değil, akılları,ruhları,kalbleri, nefisleri fethederek, geri dönülmez biçimde ele geçiriştir. Öyle ki ölümünden 1400 küsür sene sonra insanlar onu özleyip, göz yaşı dökmektedirler. Hz ebu bekir ona derdi ki: ‘’Ya resulullah. Şundan şikayetçiyim ki yüzünüzü tuvaletteyken bile gözümün önünden kovamıyorum…’’ Kalblerin sevgilisi, akılların öğretmeni, nefislerin terbiyecisi,  ruhların sultanı olmuştur.

9-      Bilinir ki sigara gibi küçük bir adeti, küçük bir topluluk içinde, büyük bir hakim, büyük bir kuvvetle zar zor kaldırabilir, belki de kaldıramaz. Halbuki bu zat, büyük ve çok adetleri, çok büyük ve inatçı bir topluluktan küçük bir kuvvetle, küçük bir zorlukla, çok kısa sürede kaldırıp, yüksek ahlaki değerleri onlara çıkarılamaz biçimde işlemiştir. Bunun gibi pek çok harika işler yapmıştır. Hz peygamberi inkar etmekte olan 100 filozof acaba 100 senede onun yaptığının 100 de birini yapabilir mi?

10-  Bilinir ki, küçük bir adam, küçük bir haysiyetle, küçük bir topluluğa, küçük bir meselede, münakaşalı, tartışmalı bir konuda, utanmadan, pervasızca davranışlar içinde kimseden çekinmeden, küçük fakat utanç veren bir yalanı, düşmanları arasında hilesini hissettirmeyecek bir biçimde, telaş hissetmeden söyleyemez. Hz peygambere bakıyoruz ki:  pek büyük bir davada,pek büyük bir haysiyet ile, pek büyük emniyete muhtaç bulunarak, pek büyük bir topluluğa, pek büyük düşmanlık karşısında, pek büyük meselerde, pek büyük bir serbestiyet ve pervasızlık içinde adeta ölüme yürüyerek, tereddütsüz, hiçbir şeyi gizlemeden, telaş göstermeden, samimiyetle, ciddiyetle, düşmanlarının damarlarına dokunacak şekilde şiddetli ve tepeden bakıcı hakim sözlerinde hilaf bulunabilir mi? ( ‘’ Kur'an ancak kendisine bildirilen bir vahiydir’’.necm süresi 4. Ayet)  gerçek olan aldatmaz, gerçeği gören aldatmaz. Hak olan yolu hileden uzaktır. Gerçeği görenin gözüne, hayalin ne haddi var ki hakikat gibi görünsün, aldatsın…

11-  Hz peygamber, çok merak uyandırıcı, çekici, gerekli, ürkütücü ve şaşırtıcı hakikatleri gösterir ve meseleleri isbat eder. Bilinir ki, insanı en çok yerinden kımıldatan şey meraktır. Bir kişiye denilse ki, malının yarısı karşılığında uzak bir gezegenden bir adam gelip sana o gezegenlerin ve uzayın insanlarca bilinmeyen gizemlerini anlatacak. Üstelik sana geleceğini ve başına gelecekleri bildirecek. O kişi malının yarısını, eğer merak duyuyorsa verecektir. Halbuki hz peygamber, öyle bir zatın haberlerini iletiyor ki, o zatın memleketinde gezegenler sinek gibi dönerler. Hem öyle bir acayip bir alemden hakiki olarak bahsediyor ve öyle değişimlerden bahsediyor ki, dünya bir bomba olup patlasa o kadar şaşkınlık uyandıramaz. ‘’karia suresi: çarpıcı olan felaket’’ ‘’infitar suresi:gök yarıldığı zaman’’ ‘‘tekvir suresi:güneş dürülüp toplandığında’’ hem öyle bir gelecekten haber veriyor ki, şu dünya hayatı ona kıyasla bir serap, damla, hayal hükmündedir. Hem öyle bir saadetten, mutluluktan bahsediyor ki, bu dünyada yaşanan mutlulukların  ona kıyası, şimşeğin bir anlık parlayışının hiç sönmeyen güneşe kıyası gibidir.

12-  : Böyle acayip ve bilinmez şu kâinatın görünür perdesi altında elbette ve elbette böyle hayret verici şeyler bizi bekliyor. Böyle acaibi haber verecek, böyle hârika ve fevkalâde mucizeler gösteren bir zât lâzımdır. Hem bu zâtın gidişatından görünüyor ki; o görmüş ve görüyor ve gördüğünü söylüyor. Hem bizi nimetleriyle perverde eden şu Semavat ve Arzın İlahı bizden ne istiyor, razı olacağı şeyler nedir, pek sağlam olarak bize ders veriyor. Hem bunlar gibi daha pek çok merak uyandırıcı lüzumlu hakikatleri ders veren bu zâta karşı herşeyi bırakıp ona koşmak, onu dinlemek lâzım gelirken; ekser insanlara ne olmuş ki sağır olup, kör olmuşlar, belki divane olmuşlar ki; bu hakkı görmüyorlar, bu hakikatı işitmiyorlar, anlamıyorlar?

13-  : İşte şu zât, şu mevcudat Hâlıkının vahdaniyetinin hakkaniyeti derecesinde hak bir bürhan-ı nâtık, bir delil-i sadık olduğu gibi; dirilişin ve saadet-i ebediyenin dahi kesin bir delilidir.. Belki nasıl ki o zât; hidayetiyle saadet-i ebediyenin sebeb-i husulü ve vesile-i vusulüdür. Öyle de; duasıyla, niyazıyla o saadetin sebeb-i vücudu ve vesile-i icadıdır. Dirilme mes'elesinde geçen şu sırrı, makam münasebetiyle tekrar ederiz:İşte bak: O zât öyle bir salât-ı kübrada dua ediyor ki: Güya şu yarımada, belki dünya, onun azametli namazıyla namaz kılar, niyaz eder. Bak, hem öyle bir cemaat-ı uzmada niyaz ediyor ki: Güya benî-Âdemin zaman-ı Âdem'den asrımıza, kıyamete kadar bütün nuranî kâmil insanlar, ona ittiba ile iktida edip duasına âmîn diyorlar. Hem bak, öyle bir hacet-i âmme için dua ediyor ki: Değil ehl-i arz, belki ehl-i semavat, belki bütün mevcudat, niyazına "Evet yâ Rabbena ver, biz dahi istiyoruz" deyip iştirak ediyorlar. Hem öyle fakirane, öyle hazînane, öyle sevimli tarzda, öyle isteyerek, öyle yalvararak niyaz ediyor ki; bütün kâinatı ağlattırıyor, duasına iştirak ettiriyor.Bak! Hem öyle bir maksad, öyle bir gaye için dua ediyor ki: İnsanı ve âlemi, belki bütün mahlukatı en aşağı makamdan, sukuttan, kıymetsizlikten, faydasızlıktan en yüksek mertebeye, yani kıymete, bekaya, ulvî vazifeye çıkarıyor.Bak! Hem öyle yüksek bir fizar-ı istimdadkârane ve öyle tatlı bir niyaz-ı istirhamkârane ile istiyor, yalvarıyor ki: Güya bütün mevcudata ve semavata ve arşa işittirip, vecde getirip duasına "Âmîn Allahümme âmîn" dedirtiyor. Bak! Hem öyle Semi', Kerim bir Kadîr'den, öyle Basîr, Rahîm bir Alîm'den hacetini istiyor ki: Bilmüşahede en görünmeyen bir canlının en görünmeyen bir hacetini, bir niyazını görür, işitir, kabul eder, merhamet eder. Çünki istediğini, -velev lisan-ı hal ile olsun- verir. Ve öyle bir suret-i hakîmane, basîrane, rahîmanede verir ki, şübhe bırakmaz bu terbiye ve tedbir öyle bir Semi' ve Basîr ve öyle bir Kerim ve Rahîm'e hastır.

14-  Acaba Adem oğullarının en faziletlilerini  arkasına alıp, Arz üstünde durup, Allaha yönelmiş olarak  el kaldırıp dua eden şu insanların en şereflisi ve bütün zamanların benzersizi ve kainatın övüncü ne istiyor? Bak dinle: ebedi saadet ve mutluluk istiyor, beka(sonsuzluk) istiyor, lika(kavuşma,birliktelik) istiyor, Cennet istiyor. Hem Allah’ın isimlerinin tecellisi olan varlıklar arasında hükümlerini ve güzelliklerini gösteren bütün Allah’ın bütün kutsal isimleri ile beraber istiyor. Hattâ eğer rahmet, inayet, hikmet, adalet gibi hesabsız o matlubun gerekli bir takım sebepleri olmasa idi; şu zâtın tek duası, baharımızın icadı kadar Allah’ın kudretine hafif gelen şu Cennet'in binasına sebebiyet verecekti. Evet nasıl ki onun peygamberliği şu imtihan yurdunun açılmasına sebebiyet verdi. Öyle de, onun kulluğu da öteki dünyanın açılmasına sebebdir. Acaba üstün akıl sahibi kişilere ‘’İmkan dahilinde şu varlık aleminden daha üstünü, daha mükemmeli yoktur(İmam ı Gazali)’’  dediren şu görünen büyük düzen ve intizam, şu rahmet içinde kusursuz sanat ve misilsiz cemal-i rububiyet; hiç böyle bir çirkinliği, böyle bir merhametsizliği, böyle bir intizamsızlığı kabul eder mi ki: En küçük, en ehemmiyetsiz arzuları, sesleri ehemmiyetle işitip cevap versin, yerine getirsin fakat en ehemmiyetli, en lüzumlu arzuları ehemmiyetsiz görüp işitmesin, anlamasın, yapmasın? Hâşâ ve kellâ!. Yüzbin defa hâşâ! Böyle bir cemal, böyle bir çirkinliği kabul etmez, çirkin olmaz.

15-  : Şu kâinatın sahibİ ve tasarrufunu elinde bulunduranı, elbette bilerek yapıyor ve hikmetle tasarruf ediyor ve her tarafı görerek idare ediyor ve her şeyi bilerek, görerek terbiye ediyor ve her şeyde görünen hikmetleri, gayeleri, faydaları irade ederek yönetiyor. Madem yapan bilir; elbette bilen konuşur. Madem konuşacak, elbette şuurlu ve fikirli ve konuşmasını bilenlerle konuşacak. Madem zîfikirle konuşacak, elbette şuur sahib varlıkların içinde en cem'iyetli ve şuuru küllî olan insan türü ile konuşacaktır. Madem insan türü ile konuşacak, elbette insanlar içinde hitab edilmeye layık ve mükemmel insan olanlarla konuşacak. Madem en mükemmel ve istidadı en yüksek ve ahlâkı yüce ve insan türüne liderlik edebilecek  olanlarla konuşacaktır; elbette dost ve düşmanın fikir birliği ile, en yüksek istidadda ve en âlî ahlâkta ve insanların büyük bir kısmı ona uymuş  ve dünyanın yarısı onun hükm-ü manevîsi altına girmiş ve istikbal onun getirdiği nurun ziyasıyla bin dört yüz sene ışıklanmış ve beşerin nuranî kısmı ve ehl-i imanı, mütemadiyen günde beş defa onunla tecdid-i biat edip, ona dua-yı rahmet ve saadet edip, ona medh  ve muhabbet etmiş olan Muhammed Aleyhissalâtü Vesselâm ile konuşacak ve konuşmuş ve Resul yapacak ve yapmış ve sair insanoğluna rehber yapacak ve yapmıştır.

( Peygamberlik müessesi olmasa idi, Allah hiç peygamber göndermemiş olsa idi, bu dünya şu misale benzeyecekti: Bir ressam var,  çok yetenekli ve sanatı yoluyla bilinmek istiyor. Bu istek ile bir sergi açıyor. Fakat bu sergide kendi vücuduyla bulunmuyor. İnsanlar onu sanatı yoluyla tanısın istiyor. Buna rağmen hiçbir resmin altına ne bir isim ne bir imza atıyor, ne de kim ve nasıl biri olduğunu açıklayacak bir rehber tayin ediyor. Elbette bu sergi boşa gitmiş olacaktır. Allah şöyle söylemiştir: ‘’Gizli bir hazineydim, bilinmeyi sevdim’’     (Bu söz kutsi hadis dir. Yani Allah’ın hz peygambere ilham ettiği ama kuran ı kerime dahil etmediği şözlerden.)

(Sahabelerin, Kur'anın ve âyetlerin ezberlenmesinden sonra en ziyade, Resul-i Ekrem Aleyhissalâtü Vesselâm'ın fiillerinin ve sözlerinin muhafazasına, özellikle hükümler ve mucizelere dair hallerinin muhafazasına bütün kuvvetleriyle çalıştıklarını ve sıhhatlerine(doğru aktarılmalarına) pek çok dikkat ettiklerini, Tarih ve Siyer şehadet ediyor. Resul-i Ekrem Aleyhissalâtü Vesselâm'a ait en küçük bir hareketi, bir sîreti, bir hali ihmal etmemişler. Ve etmediklerini ve kaydettiklerini, hadis kitapları şehadet ediyor. Hem Asr-ı Saadette(hz peygamberin zamanı), mu'cizatı ve hükümlerle ilgili hadisleri, kitabetle çoklar kaydedip yazdılar. Hususan Abadile-i Seb'a(meşhur yedi adet Abdullah ismindeki sahabiye toplu olarak bu ad verilmiştir), kitabetle kaydettiler. Hususan Tercüman-ül Kur'an olan Abdullah İbn-i Abbas ve Abdullah İbn-i Amr İbn-il Âs, bahusus otuz-kırk sene sonra, Tâbiînin(hz peygamberi görememiş ama sahabileri görmüş Müslümanlara tabiin denir) binler muhakkikleri, hadisleri ve mucizeleri yazı ile kaydettiler. Daha ondan sonra, başta dört imam-ı müçtehid ve binler muhakkik hadis alimleri naklettiler; yazı ile muhafaza ettiler. Daha Hicretten ikiyüz sene sonra başta Buharî, Müslim, Kütüb-ü Sitte-i Makbule(hadis kitapları)  ezber kayıt ve koruma vazifesini omuzlarına aldılar. İbn-i Cevzî gibi şiddetli binler münekkidler çıkıp; bazı mülhidlerin veya fikirsiz veya hıfızsız veya nâdânların karıştırdıkları yanlış  hadisleri ayırt ettiler, gösterdiler. Sonra keşif ehlinin tasdikiyle; yetmiş defa Resul-i Ekrem Aleyhissalâtü Vesselâm temessül edip, yakaza(rüyada) halinde onun sohbetiyle müşerref olan Celaleddin-i Süyutî gibi allâmeler ve muhakkikler, sahih hadislerin elmaslarını, hz peygambere uydurulan sözlerden ayırt ettiler. İşte buna binaen; "Bu zamana kadar uzun mesafeden gelen şu zamandan tâ o zamana kadar bu hâdiseleri nasıl bileceğiz ki karışmamış ve safidir" hatıra gelmemelidir.)

Hz peygamber kendi döneminde, kuran ı kerimin içine karışmaması için hadislerin yazıya dökülmesini yasaklamıştır. Bu sebeple hadislerin doğruluğu ve sahihliği hakkında, kuran ı kerimde yapabildiğimiz kadar rahat davranamıyoruz.  Kuran ayetleri geldiğinde hz peygamber mutlaka, sayıları bir çok olan vahiy katiplerini çağırır ve gelen ayeti yazdırırdı. Ek olarak, hz peygamber de dahil olmak üzere çok fazla sayıda Müslüman kuran ı kerimi ezbere biliyordu. Her yıl ramazanda hz peygamber kuran ı kerimi sesli olarak baştan en son gelen ayete kadar okurdu. Vefat edeceği yıl 2 kere okumuştur( hatta şu anda ramazanda yapılan mukabele

Geleneği buradan gelir). Dahası kuran ı kerimin ne zaman kitap haline getirlidiği ve ne zaman çoğaltıldığı  bellidir( dört halife döneminde yani hz peygamberin vefatından hemen sonra.Hatta Topkapı sarayında hz osman zamanında kalma, sergilenen bir kuran ı kerim var) Bu kadar çok kişinin tarih boyunca ezberlerinde ve kitaplar ile koruduğu bir metnin bozulmadığına şüphe bırakmayacak seviyede inanmamızda bir sakınca yok. Aynı seviyede bir korunma derecesini hadislerde görememekle birlikte, doğru olmayan hadislerin de insanların dilinde eski zamanlardan beri dolanıyor olmasına rağmen,  hadislerin bir kısmının doğruluğundan emin olabiliyoruz. Hadislerin doğru aktarılabilmesi için sahabi ve tabiin nesli ‘’senet’’ sistemini geliştirmiştir. Senet sisteminde, hadisler aktarılır iken mutlaka bunu kimden duyduğu belirtilir ve yazıya geçirilecek ise yazılırdı. Zaman geçtikçe bu sistem hayati önem kazanmıştır. Çünkü zaman geçtikçe hadislerin değiştirilme ve yalan hadislerin uydurulma riski artmıştır. Böyle bir zamanda hadis alimleri, ucu hz peygambere uzanmayan hadisleri şüpheli kabul etmişler ve bu şüpheli hadislere senedi çok uzun(yani rivayet edenlerin sayısı çok fazla olan) hadisleri de eklemişlerdir.  Sahihliğinden emin olunan hadislerin toplanmasına ömrünü vakfetmiş olan alimlerden en önemlileri İmam ı Buhari, Tırmizi gibi kişilerdir. İmam ı Buhari’nin ‘’Sahih i Buhari’’ isimli hadis eseri en güvenilir eser kabul edilmektedir. Çünkü çok küçük yaştan beri hadis ilmi üzerine çalışmış ve islam memleketlerini gezip, bu konudaki eserleri inceleyip, senedleri en güvenilir olanları kitabına almıştır. Bu kitap bugün herhangi bir kitapçıda bulunabilir. İçindeki tüm hadislerin senedi hz peygambere dayanmaktadır. Hadis usulü ilimlerinin sayısı hayli fazladır. Öyle ki hadislerin senedlerini, metnini, manalarının hz peygamberin sünnetine uygunluğunu inceleyen ayrı ayrı ilim dalları vardır ki hadisler doğrulukları konusunda bu alimlerin incelemelerine maruz kalmıştır. İslamın, diğer dinlerin aksine peygamberinin zamanından beri bir ‘’devlet’’ haline gelmesi onun pek çok konuda ihtiyacı olduğu kurumları ve ekolleri erkenden kurabilmesini sağlamıştır.)

: Hazret-i Muhammed Aleyhissalâtü Vesselâm kendi kendine güneş gibi bir bürhandır. Ve keza o zâtın (A.S.M.) dört yaşından kırk yaşına kadar geçirmiş olduğu gençlik devresinde bir hilesi, bir hıyaneti görülmemiş ve bir yalanı işitilmemiştir. Eğer o zâtın yaradılışında, tabiatında bir fenalık, bir kötülük hissi ve meyli olmuş olsaydı; behemehal gençlik saikasıyla dışarıya verecekti. Halbuki bütün yaşını, ömrünü kemal-i istikametle, metanetle, iffetle, bir ıttırad ve intizam üzerine geçirmiş, düşmanları bile hileye işaret eden bir halini görmemişlerdir. Ve keza yaş kırka baliğ olduğunda iyi olsun, kötü olsun ve nasıl bir ahlâk olursa olsun rüsuh peyda eder, meleke haline gelir, daha terki mümkün olmaz. Bu zâtın tam kırk yaşının başında iken yaptığı o inkılab-ı azîmi, âleme kabul ve tasdik ettiren ve âlemi celb ve cezbettiren, o zâtın (A.S.M.) evvel ve âhir herkesçe malûm olan sıdk u emaneti(doğru sözlülüğü ve güvenilirliği) idi. Demek o zâtın (A.S.M.) sıdk u emaneti, dava-yı nübüvvetine(peygamberlik davasına) en büyük bir bürhan(delil) olmuştur.

Yine âlemce malûmdur ki, devlet bir şahs-ı manevîdir. -Çocuk gibi- doğması, büyümesi zaman ister. Ve keza yeni teşekkül eden bir devletin, bir milletin ruhuna kadar nüfuz eden eski bir devlete galebe etmesi yine tedricîdir(zaman ister), zamana mütevakkıftır. Acaba Muhammed-i Arabî Aleyhissalâtü Vesselâm'ın bütün büyük esasaları hâvi olan ve maddî manevî bütün terakkiyat(ilerleme) ve medeniyet-i İslâmiyenin kapısını açan, kısa bir zamanda aniden teşkil ettiği bir devletle, dünyanın bütün devletlerine galebe edip(boyun eğdirip) maddî manevî hâkimiyetini muhafaza ve ibka ettiren, hârikulâdeliği değil midir?

: Evet tehditlerle, korkularla, hilelerle fikirleri başka bir mecraya çevirtmek mümkün olur. Fakat tesiri azdır, yüzyseldir, geçici olur. Muhakeme-i akliyeyi az bir zaman için kapatabilir. Amma irşadıyla kalblerin derinliklerine kadar nüfuz etmek, hissiyatın en incelerini heyecana getirmek, istidadların inkişafına yol açmak, ahlâk-ı âliyeyi(yüce ahalakı) tesis ve alçak huyları imha ve izale etmek, cevher-i insaniyetten perdeyi kaldırıp hakikatı teşhir etmek, hürriyet-i kelâma serbestî vermek, ancak şua-i hakikattan muktebes hârikulâde bir mu'cizedir.Evet asr-ı saadetten(hz peygamberin yaşadığı zaman) evvelki zamanlarda kalb katılığı ve merhametsizlik öyle bir hadde baliğ olmuştu ki, kocaya vermekten âr ederek kızlarını diri diri toprağa gömerlerdi. Asr-ı saadette İslâmiyet'in doğurduğu merhamet, şefkat, insaniyet sayesinde, evvelce kızlarını gömerlerken müteessir olmayanlar, İslâmiyet dairesine girdikten sonra karıncaya bile ayak basmaz oldular. Acaba böyle ruhî, kalbî, vicdanî bir inkılab hiçbir kanuna tatbik edilebilir mi?

Evet, görünüşte düşman görünen,islamiyet dairesine girmeyen  filozoflar bile bu hakikati tasdik etmiştir.  Amerikalı filozof Carlyle, Alman Goethe’nin anlatmasıyla; Kuran’ın hakikatlerine dikkat ettikten sonra  ‘’Acaba İslamiyet ile medeniyet aleminin olgunlaşıp kemale ermesi mümkün müdür?’’ Diye sormuş. Sonra kendi sorusuna cevaben: ‘’Evet, muhakkikler( doğru ve yanlışı ayıran, hakikatleri görenler) şimdi o daireden istifade ediyorlar. Kuran hakikatleri ortaya çıkığı zaman ateş gibi tüm dinleri yuttu. Zaten bu onun hakkı idi. Çünkü Hristiyanlık ve Yahudiliğin hurafelerinden hiçbir şey çıkmadı’’ demiştir

Bir de şunları belirtmek gerekir: hz muhammed, onu inkar edenlere göre madem hakiki peygamber değildi. O zaman tüm bu peygamberlik davasına niçin girdi?  Soyunda, atalarında bir kral yoktu ki saltanatını geri kazanmak istesin. Kendisi, bırak saltanatı, çevresindeki insanlar onun etrafında pervane gibi dönerken; komşum aç iken tok yatamam diyecek kadar cömertti. Buna rağmen mal mülk kazanmak için mi girdi? Hiçbir erkek evladı  bir iki yaşından fazla yaşamadı ki evlatları için saltanat istesin.  Yoksa kadın için mi girdi? Gençliğinin baharında, 25 yaşında iken 40 yaşında bir hanımla evlenip neredeyse 30 yıl, hanımının vefatına kadar başka bir kadınla evlenmeyen, erkekliğinin güçlü çağlarını böyle geçiren biri mi  bunun için girdi?  Üstelik hiçbir kimse kadınlarla yatmak için ‘’din kurup’’, bunun uğrunda kılıç kalkanla savaşacak kadar manyak olamaz, hz muhammed yeterince yakışıklıydı. Onun kazandığı tek şeyi söyleyeyim: İnsanların kalbinde, diğerleri istedikleri kadar inkar edip iftira etsinler, asla değişmeyecek olan baş köşeyi kazandı. Padişahlar her gün, günde beş vakit onun için dua ettiler…